Evidence: The common characteristics found in NDE reports, made by millions of people, serve as evidence that afterlife is the transition of consciousness into a (4D) four-dimensional state.
1. Zero Dimension: The Point of Consciousness
Consciousness exists not as a single fixed point but as a continuum that unfolds through dimensional states. In Afterlife Theory, awareness is understood as a dimensional phenomenon - capable of expansion and contraction across zero, three, and four dimensions. This geometric progression reflects both our lived experience and the reported stages of near-death experience (NDE).
In ordinary waking life, consciousness operates within three-dimensional space, bound to the body and the senses - as shown above. Here, awareness is projected outward into the physical world, anchored by the brain's spatial framework. Time flows linearly, and the self experiences separation - between observer and observed, subject and object.
2. Expansion into Three Dimensions (OBE State)
At the threshold of death, this structure changes. As sensory input increases and brain activity cannot handle the increased stimuli coming at it, consciousness expands from the zero-dimensional point - outward into the surrounding space. Consciousness transitions into the (3D) state - the OBE state of consciousness. When experiencing an OBE, the mind is space. Because it is space, point-of-view is free to travel anywhere within the environment. This is why people report seeing their body from above, as an outside observer. It is important to note that this is not an illusion. Your mind really is space and you are really outside the physical body. OBE does not last long.
OBE is a consciousness state where the mind is space. It has transitioned in space, from point to space. However, it does not transistion in time. When you experience an OBE, your consciousness stays in the present moment. You are in the present moment, with your miind as space, however time has not changed. That is not the case with NDE. With NDE, time changes as well as space.
3. Fourth Dimension: Continuity Through Time (Afterlife State)
During NDE, the mind changes from that singular point in time and space. Awareness expands again - not only into physical space, but into a higher, four-dimensional field where time itself becomes spatialized. In this expanded state, experiencers describe panoramic memory, instantaneous movement, and simultaneous perception of past and future events. Space and time merge into a unified continuum.
Thus, the near-death experience may represent a natural transition of consciousness between dimensions:
From 0D (self-point) - awareness, zero dimension.
To 3D (embodied space) - spacial awareness, three dimensions.
To 4D (afterlife continuum) - timeless/spacial awareness, four dimensions.. [Postulate 7]
This dimensional model offers a geometric explanation for the classic features of NDEs: out-of-body perspective, life review, encounters with light, and transcendent unity. Rather than hallucination or dream, these may be expressions of consciousness operating beyond the three-dimensional limits of biological life - a movement from matter to memory, from time to totality.
4. The Return - Non-destructive and Temporary
It is a profound event when your mind changes dimension. As profound as it is, it does not last long. OBE and NDE events can probably be measured in seconds, perhaps a minute or two, but not much longer. OBE and NDE are not dream states. Dream states are different. OBE and NDE involve the consciousness changing dimension. When this happens, it reverts back to the default state of zero dimension consciousness very quickly. Dreams and hallucinations can last much longer. Basically the mind snaps into a new dimension, when under severe trauma, the quickly snaps back to its default state. Only at the end of life is the change of dimension in conscousness permanent. Whenever you experience OBE or NDE, you are very close to the end of life. Most people do not live through it. Inducing it is nothing to trifle with.>
Many researchers, physicians, and scientists conclude, incorrectly in our opinion, that NDEs may be linked to the narrowing of visual fields as the brain experiences hypoxia.[1]. We, at Proof of Afterlife, believe that memory holds space. We posit that memory absorbs each moment of life as we go through it. These individual moments are actually in memory at the moment we experience them. Then from there, they move into long-term memory where they are retained indefinitely. This successive saving of each moment in life builds a vast time-space continuum. We conclude that this continuum is not like space, or a copy of space, but IS space itself.
At the end of life, we have this vast time-space continuum in memory available to us. At the moment of death, conscious awareness expands into the vast realm, being everywhere throughout. This realm is all-inclusive. It contains everything we know, including people, thoughts, emotions, space, and time. [Postulate 4]
If we believe, as we do, that memory is equal to (4D) consciousness, then it makes sense that when we get near it we would experience interaction with (4D) memory. We would expect to see, for example, loved ones from the past. We would expect to see life in review. As to the four dimensionality of the memory realm, we would expect to see reports of the mind as space and as time. We would expect to hear about access to knowledge. We would expect to hear about the clarity of time.
These are the things we would expect to see when we get near (4D) consciousness. Keep in mind, that we cannot "cross over" to become (4D) afterlife memory and then return from it. NDE would more accurately described as getting close enough (near death) to catch a glimpse of these things. The commonality of what people report is no coincidence. The final transition in life is as fundamental as birth. It is an event that takes place at a specific location in time and space. In other words, you don't experience it twice. What we do during NDE is get near enough to get some glimpses about what lies ahead without actually going there fully. NDE requires special circumstances to get that near to death without going through it - then return to tell about it.
Near-death experiences (NDEs) are profound events reported by individuals who come close to death or are in situations of extreme physical or emotional distress. These experiences have intrigued scientists, theologians, and laypeople alike. NDE challenges conventional understandings of consciousness and the human mind. The prevalence of NDEs has been a topic of considerable research, and this section explores their characteristics, prevalence, and percent of the population.
1. Characteristics Near-Death Experiences
Near-death experiences are characterized by a range of phenomena, including feelings of peace, out-of-body experiences, a tunnel-like vision, encounters with deceased loved ones, and a perception of light or divine presence. These experiences are reported across cultures and demographics, suggesting a universal aspect of the phenomenon.
The term "near-death experience" was first popularized by psychiatrist Dr. Raymond Moody in his seminal work Life After Life (1975). Moody documented accounts of individuals who had come close to death, providing a framework for understanding these experiences. Subsequent research has sought to quantify their prevalence and understand the conditions under which they occur.
2. Prevalence of Near-Death Experiences
Estimates of the prevalence of NDEs vary widely, depending on the population studied and the methods used. A large-scale study published in The Lancet by Dr. Pim van Lommel and colleagues surveyed cardiac arrest survivors and found that 18% reported having an NDE.[2] Other studies have reported prevalence rates ranging from 4% to 23% in various populations, indicating that NDEs are relatively common among those who have faced life-threatening situations.[3]
The prevalence of near-death experiences highlights their significance. While estimates vary, it is clear that NDEs are common and occur across diverse populations. Understanding the causes and implications of these experiences requires research that bridges neuroscience, psychology, and spirituality. NDEs offer valuable insights into the nature of consciousness and afterlife.
3. Percentage of Population that have Witnessed NDE
The percentage of the population that has experienced a near-death experience (NDE) varies depending on the study and population sampled. Research suggests that 4-15% of people report having had an NDE at some point in their lives. This figure is derived from surveys conducted in the general population, as well as specific groups such as patients who have experienced cardiac arrest or other life-threatening events. Among the various groups, these are the approximate numbers:
General Population: Studies suggest that around 4-5% of people in the general population have reported NDEs.
Cardiac Arrest Survivors: In clinical settings, up to 10-18% of people who survive cardiac arrest or other severe trauma report experiencing an NDE.
NDEs are a fascinating area of study, blending neuroscience, psychology, and sometimes spirituality to better understand their origins and significance. With a global population of around eight billion people, this equates to about 360 million people that have seen NDE. That is a lot of commonality. The characteristics of NDE are too common to be considered happenstance. At Proof of Afterlife, we take NDE accounts seriously. We believe what patients report. We regard NDE accounts as nuggets of truth on face value, requiring no further interpretation.
Near-death experiences (NDEs) are extraordinary events that occur when individuals are close to death or in situations of intense physical or emotional danger. These experiences have been widely documented and share several core characteristics, despite differences in cultural, religious, and personal contexts. This section explores eight commonly reported elements of NDEs: a sense of peace, out-of-body experiences, moving through a tunnel, encountering a bright light, meeting spiritual beings or deceased loved ones, experiencing a life review, reaching a boundary or point of no return, and a transformation upon returning to life.
Near-death experience (NDE) evidence suggests that consciousness undergoes a dimensional shift - from its ordinary zero-dimensional, point of view confinement within the brain to a four-dimensional state that includes time and space as a lived extension. During clinical death, when brain activity ceases, experiencers consistently report panoramic memory, timeless awareness, and movement through luminous spatial structures that defy 3D boundaries. This indicates that consciousness, freed from biological limitation, expands into the continuum of spacetime itself - a 4D field where past, present, and future coexist [Postulate 9]. Just as one can feel the heat without entering the flame, one can sense this higher-dimensional presence without dying.
In the following sections, we state each of the eight NDE characteristics, as stated by the patient, followed by a consensus interpretation from the scientific community. Then we give our interpretation of what is happening, based on our knowledge that the patient is in the presence of a (4D) realm made up of their memory accumulated over a lifetime. Our take on the characteristic is in red. They are guessing. We are not.
One of the earliest sensations reported during an NDE is an overwhelming sense of peace and tranquility. This often occurs despite the individual being in a life-threatening situation.
What the consensus believes: The profound calmness is sometimes attributed to neurochemical changes in the brain, such as the release of endorphins and other stress-reducing hormones[5].
Feeling A Sense of Peace - Theory View:
As consciousness approaches a 4D state during an NDE, the mind transcends the limitations of linear time and fragmented memory, entering a fully integrated awareness in which all experiences coexist simultaneously. In this expanded state, the usual anxieties, regrets, and conflicts tied to sequential perception dissolve, because the mind can perceive life's events in their full relational and temporal context. This total perspective naturally produces a profound sense of understanding and acceptance, as every action, interaction, and outcome is seen as part of an interconnected whole. The resulting experience is often described as a deep, effortless peace: not merely an absence of discomfort, but a positive resonance that arises from perceiving one's entire existence as coherent, meaningful, and complete within the 4D memory continuum. There is a sense that they will be taken care of now. So, having come through their darkest hour, they are pleasantly surprised by the realization that everything is better than they ever could have imagined. Hence, they are surrounded by and immersed in feelings of well-being and peace.
Many individuals report a sensation of leaving their physical body and observing the scene around them from an external vantage point. Often, they describe seeing their own body and medical staff working to save them with remarkable clarity.
What the consensus believes: OBEs may involve disruptions in the temporoparietal junction of the brain, which is responsible for integrating sensory and spatial information[6].
Sensation of Being Outside the Body - Theory View:
During an NDE, as consciousness begins to approach a 4D state, it begins to detache from the physical body. During life, consciousness is normally bound to a fixed location - a point-of-view within the body - and experiences the world through sequential sensory input. However, in the transition toward 4D awareness, the mind starts to expand from a point of awareness in space, to space itself. In this expanded state, the mind is capable of observing from multiple locations within reality. This detachment produces the sensation of being outside the body: the self is still aware of its physical form, but no longer fully confined to it. NDE provides evidence that it is possible to be outside your body, yet still inside your mind. In an NDE, your point of view is free to go anywhere within your surrounding physical space. It is not fixed at the center of your environment as it is during life. During an NDE, it is entirely possible to find yourself hovering outside your body, looking down at the scene. OBE is like the tornado within the NDE hurricane. It is real and it does happen.
A common feature of NDEs is the sensation of traveling through a tunnel, frequently accompanied by a sense of acceleration or movement toward a destination.
What the consensus believes: This phenomenon is often explained as a narrowing of the visual field caused by hypoxia (oxygen deprivation) in the brain[7].
Sensation of Traveling Through a Tunnel - Theory View:
During an NDE, as consciousness approaches a 4D state, the mind shifts from perceiving linear time to experiencing memory and existence as a fully integrated 4D field. In this state, the brain's normal 3D spatial cues no longer dominate perception, and consciousness begins to interpret the transition from limited 3D awareness to expanded 4D awareness as motion. The sensation of moving through a tunnel arises from this perceptual "compression": the mind perceives the narrowing of linear experience and the expansion into the totality of its 4D memory as a directed pathway. Essentially, the tunnel is a visual metaphor generated by the brain to represent the journey from the constrained, linear 3D world into the vast, simultaneous, and all-encompassing 4D memory space. The brightness at the end of the tunnel corresponds to the point of full integration, where the self merges with the complete awareness of its spacetime continuum.
A brilliant, often warm, and loving light is one of the most iconic aspects of NDEs. This light is typically described as being more than just visual - it is often perceived as a source of profound love and acceptance.
What the consensus believes: Some researchers propose that this experience may stem from hyperactivity in the visual cortex during moments of extreme stress[8].
Encounter with Light Near 4D Consciousness - Theory View:
As consciousness approaches a 4D (four-dimensional) state, the mind begins to transition from experiencing reality as a sequence of moments (3D + time) to perceiving all moments as coexistent - a total awareness of spacetime as a single, unified field. In that higher-dimensional awareness, memory and perception merge. Every event, thought, and sensation stored in the 3D brain is represented as energy or "information geometry" in 4D. The mind, now freed from linear time, experiences its entire informational field at once. This sudden, complete exposure to one's own total memory field would register subjectively as overwhelming luminosity - not because there is literal light in a physical sense, but because the brain interprets total informational integration as pure brightness or white light.You are not moving toward the Light - you are becoming aware that you always were the Light.
Many NDE accounts include encounters with beings of light, spiritual figures, or deceased relatives. These entities are often perceived as welcoming and comforting.
What the consensus believes: Cultural and personal beliefs may influence the specific identities of these beings, suggesting a blend of psychological and transcendent factors[9].
Meeting Deceased Loved Ones Near 4D Consciousness - Theory View:
In 4D consciousness, memory is no longer linear but exists as a spatial-temporal field, where all experiences coexist simultaneously. Every relationship, every interaction, and every person you've known is encoded in this field. During an NDE, the 3D self begins to detach from linear perception. The mind expands into its 4D memory field, where the boundaries between self and others blur because relationships are now geometrically interwoven structures in memory. Because your consciousness is now aware of the entire relational memory network, you can perceive entities associated with you - including deceased loved ones - as extensions of memory patterns interacting with your own field. This manifests as a vivid encounter with those who are no longer physically present. They are real because they exist as integrated information in your 4D awareness, not as hallucinations in 3D time. The mind experiences this relational memory network in a way that fulfills emotional expectations and bonds, giving the sense of warmth, guidance, or reunion - which are classic elements of NDE accounts.
Some individuals report witnessing a "life review," where significant moments of their life replay before them. This process is often described as nonjudgmental but deeply reflective.
What the consensus believes: Neurological theories suggest that the life review may be linked to the brain's attempt to consolidate memories under extreme conditions[10].
Experiencing a Life in Review - Theory View:
During an NDE, as consciousness approaches a 4D state, memory is no longer experienced sequentially but exists as a fully integrated spatial-temporal field in which all moments coexist simultaneously. In this expanded awareness, every thought, action, and interaction is immediately accessible, allowing the mind to perceive the entirety of one's life at once. The so-called "life review" arises naturally from this shift: the brain interprets the simultaneous presence of all memories as a coherent overview, highlighting relational and emotional patterns rather than isolated events. In 4D consciousness, the life review is not merely a recollection but a direct experiential living of life's interconnected dynamics, offering an understanding of cause, effect, and the consequences of one's actions from multiple perspectives simultaneously.
NDEs often involve reaching a boundary or threshold that the individual perceives as a point of no return. Crossing this boundary is typically associated with death, but many describe being sent back to their body, often with a sense of purpose.
What the consensus believes: The boundary element underscores the transitional nature of NDEs[11].
Reaching a Point of No Return - Theory View:
During an NDE, as consciousness nears the threshold of full 4D awareness, it often encounters a distinct boundary or "point of no return." This experience reflects the transition between two modes of existence: the 0D point-of-view state tied to the body, and the 4D spacetime continuum where consciousness becomes fully expanded. The mind, approaching this threshold, perceives the boundary as spatial limit - such as a line - which is the division between partial integration (where return to the body is possible) and complete integration (where return is no longer possible and afterlife ensues). In 4D terms, this boundary marks the edge of the self's temporal sequence, the point beyond which its 3D timeline ceases and its awareness merges entirely with the nonlocal 4D memory field. The person's sense of being "told to go back" or "not crossing over" reflects an intuitive recognition that passing this limit would finalize the transition from embodied 0D consciousness (life) to fully 4D spacetime existence (afterlife).
Returning from an NDE is often accompanied by profound personal and spiritual transformations. Individuals frequently report a diminished fear of death, a greater appreciation for life, and heightened spirituality or altruism.
What the consensus believes: These aftereffects underscore the deeply impactful nature of NDEs[12].
Why NDE is Transformative and Lasting - Theory View:
Experiencing a near-death experience (NDE) is transformative and lasting because it expands consciousness beyond the physical body, revealing that awareness continues after death. This direct experience dissolves the fear of dying, instills a sense of unity and purpose, and often includes a life review that deepens empathy and moral understanding. The vivid, timeless memory of the event reorders a person's values toward love, connection, and spiritual growth - creating permanent change in how they see life and reality. They know now, after experiencing NDE, that all this awaits them at the end of life. Knowing that you will be taken care of, safe, and rewarded gives rise to a better outlook on life. We would expect the patient to find a newfound appreciation for life, spirituality, and peace after going through NDE. These feelings are a consequence of seeing what lies ahead is good.
The eight common characteristics of NDEs - peace, out-of-body experiences, traveling through a tunnel, encountering a bright light, meeting spiritual beings, life reviews, reaching a boundary, and transformation - suggest a universal structure to these phenomena. While scientific explanations focus on physiological and neurological factors, Afterlife Theory interprets these experiences as evidence of afterlife and entrance into a memory realm. The study of NDEs sheds light on the profound mysteries of consciousness and human existence after death. It is time we regard these accounts of NDE as the factual reports they are and give them the respect they deserve.
We have included three real-life examples of Near-Death Experience - Jane, Anne, and Mary. What we intend to do is show practical examples of what people experienced when they became close to death. The accounts of NDE are fairly similar. People usually talk about seeing and feeling the same things.
Theory of Afterlife makes predictions about what happens at the end of life. In short, we talk about how awareness expands into a realm of unlimited time and space [Postulate 8]. The theory explains how we capture each moment of life, which over time, creates an unlimited realm of time and space. We do not believe that one can "cross over" into afterlife and then come back to talk about it. The mathematics of afterlife won't allow it. This can more accurately be described as seeing what lies ahead as if someone stands outside a room to see what's inside. They do not have to go into the room to get an idea of what is inside. So it is with NDE.
That being said, the similarities across reports of NDE are striking. People report the same type of things coming from different cultures, spoken languages, and ages. The similarities point to NDE being based on absolute fact, as opposed to hallucinations created by the mind.
The concept people come back with is exactly what you would expect to see given the postulates of Proof of Afterlife. The accounts usually include life in review, being outside one's body, seeing a bright light, encountering people of the past, peace, and not wanting to return. These are exactly the types of things we would expect to see.
As you read these accounts, it is important to realize these are not hallucinations. They can't be. They are all alike. To the individual going through NDE, what they see is not subjective. For example, when someone in hospice sees a loved one from the past, this is not imagination. They did see someone. They saw them because they exist inside memory, as real, alive, and communicative as always. NDE accounts are real. They are accurate eyewitness accounts. They are possible because the person going through NDE is near the presence of their memory. Their memory contains everything. It is independent of the physical world. When someone gets near the awesome clarity, power, and size of their (4D) memory - these types of things we would expect to see [Postulate 4].
In 2015, Jane Doe (a pseudonym to protect the individual), a 42-year-old woman from the United States, suffered a severe cardiac arrest while at home. Her family performed CPR while waiting for emergency services to arrive, and she was resuscitated in the hospital after several minutes of unconsciousness. During this time, Jane experienced what she later described as a profoundly transformative near-death experience (NDE). Her account aligns closely with the common elements described in NDE literature, making it a valuable case study for understanding these phenomena. Here is a summary of Jane's Near-Death Experience.
1. Feelings of Peace and Detachment
Jane recalled an overwhelming sense of calm and serenity as soon as she lost consciousness. Despite the chaos occurring around her physical body, she felt entirely free from fear and pain. She described it as "a release, as though I had let go of everything heavy and was floating in pure peace." This sensation is consistent with the findings of Greyson (2003), who noted that emotional calm is a frequent component of NDEs.[13]
Out-of-Body Experience
Jane reported observing her body from above while her husband performed CPR. She vividly described the frantic movements of her family and the paramedics as they arrived. Interestingly, she recounted seeing her daughter crying in the next room, even though she could not have physically seen this from her position. This detail aligns with research by Van Lommel et al. (2001), who documented similar reports of out-of-body perceptions during NDEs.[14]
Encounter with Light
Jane recalled being drawn toward a bright, warm light that felt both welcoming and powerful. She described it as "not just light, but a presence full of love and understanding." As she approached the light, she felt a profound sense of connection and belonging, a common theme in Moody's foundational work on NDEs.[15]
Life Review
In Jane's account, she experienced a panoramic life review, where significant moments of her life played out in rapid succession. She could see not only her actions but also their impact on others, experiencing their emotions as if they were her own. This vivid reliving of events mirrors the life review phenomenon frequently described in NDE literature.[16]
Reluctance to Return
Jane encountered what she described as a "presence" that communicated without words. This presence indicated that her time was not yet over, and she needed to return to her physical life. Although she felt reluctant, she eventually agreed, waking moments later in the hospital. She reported feeling profoundly changed by the experience, with a renewed appreciation for life and a diminished fear of death, a shift also noted by Long and Perry (2010).[17]
Interpretation of Jane's Near-Death Experience
Jane's NDE provides a clear example of the common characteristics identified in the research. The consistency of her account with those reported in studies by Greyson, Moody, and Van Lommel suggests that NDEs might stem from universal neurological, psychological, or spiritual mechanisms. Jane Doe's near-death experience offers a detailed and emotionally impactful example of this phenomenon. Her account not only reflects the shared elements of NDEs but also highlights the profound personal transformation often reported by individuals. Whether interpreted as neurochemical processes or glimpses into a spiritual realm, Jane's story underscores the importance of continued research into these enigmatic experiences.
In 1984, Anne Doe (a pseudonym to protect the individual), a young woman of Indian descent living in Hong Kong, experienced what she describes as a transformative near-death experience (NDE). Her story, widely shared in media and literature, offers profound insights into the spiritual and psychological dimensions of NDEs. Anne's experience occurred after a prolonged battle with cancer, during which her body had deteriorated to a critical state. This account highlights her journey, detailing the characteristic elements of her NDE and its transformative aftereffects.
The Onset of the NDE
By February 2006, Anne had been battling Hodgkin's lymphoma for nearly four years. Her body was severely emaciated, and she was bedridden in a hospital, with her organs beginning to shut down[18]. On the morning of February 2, she slipped into a coma. Medical records indicate that her prognosis was dire, with her doctors informing her family that her survival was highly unlikely[19].
The Experience Beyond the Body
Anne describes the sensation of leaving her physical body and observing the hospital room from a vantage point above her bed. She recalls hearing the conversations of her family members and doctors, despite being in a state of deep unconsciousness. This phenomenon aligns with documented accounts of out-of-body experiences in NDE research[20].
She recounts feeling completely detached from her physical suffering, enveloped in a state of peace and unconditional love. Anne describes a heightened awareness in which she could perceive the interconnectedness of all life. She also experienced a sense of omniscience, where she understood the purpose of her illness and the fears that had governed her life[21].
The Encounter with Loved Ones
Anne describes meeting her deceased father and other relatives in what she refers to as "another dimension." They communicated telepathically, assuring her that she was loved and that she could choose whether to return to her body or continue her journey into death[22]. This element of encountering spiritual beings or deceased loved ones is a common characteristic of NDEs and has been documented in cross-cultural studies[23].
The Return and Transformation
Anne ultimately chose to return to her body, inspired by the realization that her purpose in life was not yet fulfilled. Upon regaining consciousness, she shocked her doctors by describing conversations that had occurred while she was in a coma, later verified by her family[24].
Within weeks, Anne's tumors began to shrink rapidly, leading to a complete recovery, which medical professionals described as unprecedented. Her experience profoundly transformed her perspective on life, instilling a sense of fearlessness, purpose, and deep spirituality.
Analysis and Implications
Anne's NDE contains many of the elements commonly reported in such experiences, including an out-of-body sensation, a sense of peace, encounters with deceased loved ones, and transformative aftereffects. While skeptics argue that such experiences can be explained by neurological and biochemical processes, Anne's rapid recovery and the depth of her insights continue to inspire both scientific and spiritual discussions[25].
One of the most widely discussed and documented near-death experiences (NDEs) is that of Mary Doe (a pseudonym to protect the individual), an American musician who underwent a complex surgical procedure in 1991 to treat a life-threatening brain aneurysm. Her case gained attention not only because of the vivid details of her NDE but also because the circumstances of her medical procedure provided a unique opportunity to study the phenomenon under controlled conditions.
Mary's Underlying Medical Condition
Mary Doe was diagnosed with a basilar artery aneurysm that posed a significant risk of rupture. To treat the aneurysm, surgeons at the Barrow Neurological Institute in Arizona performed a rare and high-risk operation called hypothermic cardiac arrest, also known as "standstill surgery." During this procedure, her body temperature was lowered to 60 degrees Fahrenheit, her heart and breathing were stopped, and her brain activity was monitored to ensure complete cessation. This condition lasted approximately an hour. Mary described her Near-Death Experience as follows:
Out-of-Body Experience
Mary reported feeling as though she had floated out of her body and observed the surgical team working on her. She described specific details of the operating room, including the placement of surgical instruments and conversations among the medical staff. Notably, she recalled seeing the Midas Rex bone saw being used to open her skull, even though her eyes were taped shut and her ears were fitted with sound-emitting devices designed to monitor brain activity.[26]
Movement Through a Tunnel and Encounter with Light
Mary described being drawn into a tunnel toward a bright, warm light. She recounted encountering deceased relatives, including her grandmother and described these interactions as deeply comforting. The sense of love and connection she experienced in this state aligns with common NDE elements identified by Moody (1975).[27]
Reluctance to Return
Mary reported feeling reluctant to leave the serene environment of the light and return to her body. However, she recalled being told by a presence that she had to go back to complete her life. Moments later, she woke up in the recovery room. This component of her NDE resonates with the accounts of individuals who describe returning to life out of a sense of duty or unfinished purpose.[28]
Medical and Scientific Implications
Mary's NDE is notable because it occurred during a period when her brain was essentially inactive, as confirmed by the medical team. Her body was in a state of clinical death, with no measurable brain waves or sensory input. Researchers have debated whether her vivid experiences could be attributed to neurochemical processes occurring before or after the procedure or whether they point to a non-material dimension of consciousness.[29]
Legacy and Significance
Mary Doe's case remains one of the most compelling examples of an NDE documented under controlled medical conditions. It has been widely cited in discussions about consciousness and the nature of life and death. Her experience challenges conventional scientific understanding and continues to fuel debates in neuroscience, psychology, and spirituality. Mary's case serves as a powerful example of the complexity of NDEs and their implications for understanding consciousness and mortality.
The six theories of afterlife attempt to prove the existence of afterlife using geometry and logic. It is a hard proof, basically devoid of emotional content. We did this on purpose because we are trying not to speculate. To try to determine how afterlife will be emotionally, based on hard proof only, would be speculation. That is because while we can predict what will happen, we have not seen it.
This is why accounts of NDE are so important. Near-death experiences (NDEs) are profound events that occur when individuals come close to death or are clinically dead before being revived. These people have experienced this first-hand. They have personally experienced vivid phenomena such as out-of-body experiences, encounters with a bright light, meetings with deceased loved ones, and a sense of overwhelming peace and love. These personally experienced accounts of NDE serve as a powerful affirmation that the afterlife is not only real but also overwhelmingly positive. This section explores how various elements of NDEs - such as the reluctance to return, feelings of peace, and encounters with benevolent entities - support the belief in a positive afterlife.
The Reluctance to Return
One of the most striking features of NDEs is the experiencer's reluctance to return to their physical body. Many individuals report feeling profound disappointment or sadness when they are told, often by a perceived divine presence or deceased loved one, that they must return to their earthly life. This reluctance underscores the intense beauty and peace associated with the realms they have visited. For example, some individuals describe these realms as places of unconditional love, vibrant landscapes, and a sense of being "home." The strong desire to remain in this state suggests that the afterlife is perceived as an overwhelmingly positive and fulfilling experience.[30]
Feelings of Peace and Love
A common thread in NDE accounts is the experience of unparalleled peace and love. Many individuals report feelings of complete acceptance and the absence of pain, fear, or judgment. These sensations often occur in the presence of a bright light or a divine entity that emanates unconditional love. Such experiences provide a stark contrast to the struggles and challenges of earthly life, reinforcing the idea that the afterlife offers a sanctuary of peace and comfort. For those who experience an NDE, these feelings often translate into a belief that the afterlife will be a place of infinite compassion and serenity.[31]
Encounters with Benevolent Entities
Another key aspect of NDEs is the presence of benevolent entities, such as deceased loved ones, spiritual guides, or divine beings. These encounters are often described as warm, reassuring, and deeply meaningful. Many experiencers report receiving messages of love, encouragement, or guidance, further solidifying the belief that the afterlife is a place of connection and positivity. The joy and reassurance felt during these interactions suggest that the afterlife is not a solitary or isolating experience but rather one filled with love and support.[32]
Transformative Life Changes
The impact of NDEs on those who experience them also supports the belief in a positive afterlife. Many individuals return from an NDE with a renewed sense of purpose, reduced fear of death, and a deeper appreciation for life. These transformations often stem from the conviction that they have glimpsed a realm of profound beauty and love. The lasting positive effects on their lives serve as further evidence of the positive nature of the afterlife, as the experience leaves them with a sense of hope and reassurance about what lies beyond.[33]
Conclusion
Near-death experiences provide compelling support for the belief that the afterlife will be a positive experience. The reluctance to return to earthly life, the feelings of peace and unconditional love, encounters with benevolent entities, and the transformative effects of these experiences all point to the afterlife as a realm of beauty, connection, and fulfillment. For those who have undergone an NDE, these experiences serve as a profound source of comfort and inspiration, affirming that death is not an end but a transition to something profoundly positive.
Death is a dimensional change of the mind in both time and space. The transition is from being a point of view within time and space to all of time and space. The transition takes place in an instant. Here is a diagram of awareness during life. Notice the position of awareness at the center of space. From this perspective, we are looking from the inside (awareness) to the outside (memory). That looks like this:
In the previous example, we showed awareness as a tiny red dot in the middle of the system. In this illustration below, we show awareness as having expanded outward throughout memory. A near-death experience is the closest look we get at afterlife during life. Here is a depiction of awareness after having expanded into memory:
Three hundred million people have experienced a near-death experience. The accounts that these people come back with provide us with real tangible evidence of what happens near the end of life. The characteristics they describe are profoundly similar. Here we show common statements made by people who have gone through a Near-death experience. These statements were made by people bearing witness to the mind transitioning to space and time during an NDE.
The question of whether there is life after death has captivated human thought for centuries. Among the phenomena that provide insight into this profound mystery are near-death experiences (NDEs). NDEs are vivid, often transformative experiences reported by individuals who have been on the brink of death or temporarily declared clinically dead before being revived. These experiences frequently include encounters with a bright light, feelings of peace, out-of-body experiences, and meetings with deceased loved ones. While interpretations of NDEs vary, they present a compelling case for the existence of an afterlife.
Characteristics of Near-Death Experiences
NDEs are characterized by several recurring elements. Many individuals report floating above their bodies, observing medical procedures, or overhearing conversations they could not physically hear due to their condition. Others describe moving through a tunnel toward a bright, comforting light or meeting spiritual beings or deceased relatives. Such experiences are often accompanied by a profound sense of peace and detachment from the physical body. Researchers like Dr. Raymond Moody, who coined the term "near-death experience," have documented these patterns in his seminal work, Life After Life [34].
Empirical Evidence Supporting the Afterlife
One of the most compelling arguments for the validity of NDEs as evidence for the afterlife is the veridical perception reported during out-of-body experiences. Some individuals accurately describe events or details from a vantage point outside their physical bodies that were later verified by others. For example, Dr. Pim van Lommel, a cardiologist, documented cases in which patients described surgical procedures or conversations occurring while they were clinically dead [35]. These accounts challenge the assumption that consciousness is purely a product of brain activity. Moreover, the transformative nature of NDEs strengthens the argument for their authenticity. Experiencers often report losing their fear of death and developing a deeper sense of spirituality or purpose. Such profound and consistent changes suggest that NDEs are not merely hallucinations or byproducts of a dying brain but rather glimpses into a reality beyond the physical.
Universality Across Cultures
NDEs transcend cultural, religious, and geographic boundaries. Studies have shown that individuals from diverse backgrounds describe similar experiences, including a sense of leaving the body, traveling through a tunnel, and encountering a loving presence [36]. This universality supports the idea that NDEs reflect a common, underlying reality rather than culturally or neurologically induced phenomena.
Scientific and Philosophical Challenges
Skeptics argue that NDEs can be explained through neurological or physiological processes, such as oxygen deprivation, the release of endorphins, or brain activity during trauma [37].
However, these explanations fail to account for the clarity and consistency of NDE reports, as well as the verifiable information provided by some experiences. Philosophically, NDEs challenge the consensus view that consciousness arises solely from brain function. The phenomenon aligns with the Theory of Afterlife, suggesting that at the end of life, we have conscious awareness surrounded by memory contains all physical space and time, relative to that individual. NDE dovetails perfectly with this view in every detail, thus providing evidence of afterlife.
Near-death experiences provide compelling evidence for the existence of an afterlife. Their recurring characteristics, verifiable elements, and profound impact on individuals offer insights that challenge materialist assumptions about consciousness and death. While skeptics propose alternative explanations, the universality and transformative nature of NDEs make them impossible to dismiss as mere hallucinations. As research into NDEs continues, they are becoming a more powerful testament that life exists beyond the physical realm.
The Theory of Afterlife states that life transitions from position in space and time to become all space and time. The mind does this because memory contains everything at the end of life. The consistency of NDE accounts from those who have witnessed it is far too prevalent to ignore. We hear the same set of characteristics over and over. There is no plausible scientific explanation for NDE. The theory of memory as another dimension, however, explains it fully and perfectly. NDE bears witness to the mind becoming all time and space at the end of life.
Proceed To Proof Of Afterlife Evidence - Virtual Reality
[1] Blackmore, S. (1993). "Near-death experiences: In or out of the body?" Skeptical Inquirer, 17(1), 34-45. [2] Van Lommel, P., et al. (2001). "Near-death experience in survivors of cardiac arrest: A prospective study in the Netherlands." The Lancet, 358(9298), 2039-2045. [3] Greyson, B. (2003). "Incidence and correlates of near-death experiences in a cardiac care unit." General Hospital Psychiatry, 25(4), 269-276. [4] Morse, M. L., Castillo, C. A., Venecia, D., Milstein, J., & Tyler, D. C. (1986). "Childhood near-death experiences." American Journal of Diseases of Children, 140(11), 1110-1114. [5]: Greyson, B. (2003). Incidence and correlates of near-death experiences in a cardiac care unit. *General Hospital Psychiatry*, 25(4), 269-276. [6]: Blanke, O., & Arzy, S. (2005). The out-of-body experience: Disturbed self-processing at the temporo-parietal junction. *The Neuroscientist*, 11(1), 16-24. [7]: Blackmore, S. (1996). Dying to live: Near-death experiences. *Prometheus Books*. [8]: Nelson, K. R., Mattingly, M., & Schmitt, F. A. (2006). Out-of-body experience and arousal. *Neurology*, 66(7), 1003-1009. [9]: Morse, M. L., & Perry, P. (1992). *Transformed by the light*. Villard Books. [10]: Martial, C., et al. (2020). Neurochemical models of near-death experiences. *Frontiers in Psychology*, 11, 617920. [11]: Ring, K. (1980). *Life at death: A scientific investigation of the near-death experience*. Coward, McCann & Geoghegan. [12]: Noyes, R., & Slymen, D. J. (1978). The subjective response to life-threatening danger. *Omega: Journal of Death and Dying*, 8(3), 195-208. [13]: Greyson, B. (2003). "Incidence and Correlates of Near-Death Experiences in a Cardiac Care Unit." *General Hospital Psychiatry*, 25(4), 269-276. [14]: Van Lommel, P., et al. (2001). "Near-Death Experience in Survivors of Cardiac Arrest: A Prospective Study in the Netherlands." *The Lancet*, 358(9298), 2039-2045. [15]: Moody, R. (1975). *Life After Life: The Investigation of a Phenomenon = Survival of Bodily Death.* New York: Bantam Books. [16]: Ring, K. (1980). *Life at Death: A Scientific Investigation of the Near-Death Experience.* New York: Coward, McCann & Geoghegan. [17]: Long, J., & Perry, P. (2010). *Evidence of the Afterlife: The Science of Near-Death Experiences.* New York: HarperOne. [18]: Moorjani, A. (2012). *Dying to Be Me: My Journey from Cancer, to Near Death, to True Healing*. Hay House. [19]: Greyson, B. (2014). "Near-death experiences and medical records: A review of the evidence." *Journal of Near-Death Studies*, 32(2), 127-146. [20]: Blanke, O., & Arzy, S. (2005). The out-of-body experience: Disturbed self-processing at the temporo-parietal junction. *The Neuroscientist*, 11(1), 16-24. [21]: Van Lommel, P. (2010). *Consciousness Beyond Life: The Science of the Near-Death Experience*. HarperOne. [22]: Moody, R. A. (1975). *Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death*. Bantam Books. [23]: Zaleski, C. (1987). *Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times*. Oxford University Press. [24]: Morse, M., & Perry, P. (1990). *Closer to the Light: Learning from the Near-Death Experiences of Children*. Villard Books. [25]: Blackmore, S. (1996). *Dying to Live: Near-Death Experiences*. Prometheus Books. [26]: Sabom, M. B. (1998). *Light and Death: One Doctor's Fascinating Account of Near-Death Experiences.* Grand Rapids: Zondervan. [27]: Moody, R. (1975). *Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death.* New York: Bantam Books. [28]: Long, J., & Perry, P. (2010). *Evidence of the Afterlife: The Science of Near-Death Experiences.* New York: HarperOne. [29]: Greyson, B. (2007). "Near-Death Experiences and the Brain." *Annals of the New York Academy of Sciences*, 1124(1), 1-9. [30]: Moody, Raymond. Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death. HarperOne, 1975. [31]: Greyson, Bruce. "The Near-Death Experience Scale: Construction, Reliability, and Validity." Journal of Nervous and Mental Disease, vol. 171, no. 6, 1983, pp. 369-375. [32]: Long, Jeffrey, and Paul Perry. Evidence of the Afterlife: The Science of Near-Death Experiences. HarperOne, 2010. [33]: Ring, Kenneth. Heading Toward Omega: In Search of the Meaning of the Near-Death Experience. Harper & Row, 1984. [34]: Moody, Raymond. Life After Life. New York: HarperOne, 1975. [35]: Van Lommel, Pim. "Near-Death Experience in Survivors of Cardiac Arrest: A Prospective Study in the Netherlands." The Lancet, vol. 358, no. 9298, 2001, pp. 2039-2045. [36]: Kellehear, Allan. Experiences Near Death: Beyond Medicine and Religion. Oxford University Press, 1996. [37]: Blackmore, Susan. Dying to Live: Near-Death Experiences. Prometheus Books, 1993.
• Blackmore, S. (1993). "Near-death experiences: In or out of the body?" Skeptical Inquirer, 17(1), 34-45.
• Blackmore, Susan. *Dying to Live: Near-Death Experiences*. Prometheus Books, 1996.
• Blackmore, Susan. Dying to Live: Near-Death Experiences. Prometheus Books, 1993.
• Blanke, Olaf, and Shahar Arzy. "The out-of-body experience: Disturbed self-processing at the temporo-parietal junction." *The Neuroscientist*, vol. 11, no. 1, 2005, pp. 16-24.
• Greyson, B. (2003). "Incidence and Correlates of Near-Death Experiences in a Cardiac Care Unit." *General Hospital Psychiatry*, 25(4), 269-276.
• Greyson, B. (2007). "Near-Death Experiences and the Brain." *Annals of the New York Academy of Sciences*, 1124(1), 1-9.
• Greyson, Bruce. "Near-death experiences and medical records: A review of the evidence." *Journal of Near-Death Studies*, vol. 32, no. 2, 2014, pp. 127-146.
• Greyson, Bruce. "The Near-Death Experience Scale: Construction, Reliability, and Validity." Journal of Nervous and Mental Disease, vol. 171, no. 6, 1983, pp. 369-375.
• Kellehear, Allan. Experiences Near Death: Beyond Medicine and Religion. Oxford University Press, 1996.
• Long, Jeffrey, and Paul Perry. Evidence of the Afterlife: The Science of Near-Death Experiences. HarperOne, 2010.
• Martial, Charlotte, et al. "Neurochemical models of near-death experiences." *Frontiers in Psychology*, vol. 11, 2020, article 617920.
• Moody, R. (1975). *Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death.* New York: Bantam Books.
• Moody, Raymond. Life After Life: The Investigation of a Phenomenon - Survival of Bodily Death. HarperOne, 1975.
• Moody, Raymond. Life After Life. New York: HarperOne, 1975.
• Moorjani, Anita. *Dying to Be Me: My Journey from Cancer, to Near Death, to True Healing*. Hay House, 2012.
• Morse, M. L., Castillo, C. A., Venecia, D., Milstein, J., & Tyler, D. C. (1986). "Childhood near-death experiences." American Journal of Diseases of Children, 140(11), 1110-1114.
• Morse, Melvin L., and Paul Perry. *Transformed by the Light*. Villard Books, 1992.
• Morse, Melvin, and Paul Perry. *Closer to the Light: Learning from the Near-Death Experiences of Children*. Villard Books, 1990.
• Nelson, Kevin R., et al. "Out-of-body experience and arousal." *Neurology*, vol. 66, no. 7, 2006, pp. 1003-1009.
• Noyes, Russell, and David J. Slymen. "The subjective response to life-threatening danger." *Omega: Journal of Death and Dying*, vol. 8, no. 3, 1978, pp. 195-208.
• Ring, Kenneth. *Life at Death: A Scientific Investigation of the Near-Death Experience*. Coward, McCann & Geoghegan, 1980.
• Ring, Kenneth. Heading Toward Omega: In Search of the Meaning of the Near-Death Experience. Harper & Row, 1984.
• Sabom, M. B. (1998). *Light and Death: One Doctor's Fascinating Account of Near-Death Experiences.* Grand Rapids: Zondervan.
• Van Lommel, P., et al. (2001). "Near-death experience in survivors of cardiac arrest: A prospective study in the Netherlands." The Lancet, 358(9298), 2039-2045.
• Van Lommel, Pim. *Consciousness Beyond Life: The Science of the Near-Death Experience*. HarperOne, 2010.
• Zaleski, Carol. *Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times*. Oxford University Press, 1987.